Plato and Hesiod

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Quite significantly, immediately preceding this myth in Works and Days , Hesiod presents the story of Prometheus, Epimetheus and Pandora. Pandora is clearly recognizable as analogous to the Biblical Eve. A plausible interpretation of that myth would be "our excessive and undirected thinking about past and future is the source of myriad woes — i.

Indeed, given an attentive reading, the entire first part lines 1— of Works and Days arguably looks more like a traditional moral exhortation — similar to, say, Proverbs in the Bible and numerous other specimens of ancient wisdom literature — than an almanac, history, or literal manual of farming advice, as modern critics have generally supposed. Practical value.

Ultimately with a work like this we must ask, why was it considered so important? Why carefully preserved, transmitted and taught for so many generations? The logical explanation is that it contains deeply valuable moral and psychological information, and was written with those concerns foremost in mind.

Ultimately, perhaps, each person will have to judge for themselves by reading it whether this myth, like the Garden of Eden story, has a relevant psychological message and what Hesiod's primary concern is. The translation is that of Hugh G. Loeb Classical Library L Cambridge, MA: Heinemann, Numbers in parentheses indicate lines in the original Greek.

After the myth, some additional paragraphs from Works and Days are supplied that help establish its moral-exhortatory nature of the Ages of Man section. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils.

When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. Similar to guardian angels ; cf. It was like the golden race neither in body nor in spirit.

Plato’s best (and worst) ideas - Wisecrack

A child was brought up at his good mother's side a hundred years, an utter simpleton, playing childishly in his own home. Then Zeus the son of Cronos was angry and put them away, because they would not give honor to the blessed gods who live on Olympus. But when earth had covered this generation also — they are called blessed spirits of the underworld by men, and, though they are of second order, yet honor attends them also — Bronze Age — Zeus the Father made a third generation of mortal men, a brazen race, sprung from ash-trees ; and it was in no way equal to the silver age, but was terrible and strong.

Great was their strength and unconquerable the arms which grew from their shoulders on their strong limbs. Their armor was of bronze, and their houses of bronze, and of bronze were their implements: there was no black iron.

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These were destroyed by their own hands and passed to the dank house of chill Hades, and left no name: terrible though they were, black Death seized them, and they left the bright light of the sun. Age of Heroes — But when earth had covered this generation also, Zeus the son of Cronos made yet another, the fourth, upon the fruitful earth, which was nobler and more righteous, a god-like race of hero-men who are called demi-gods, the race before our own, throughout the boundless earth.

Grim war and dread battle destroyed a part of them, some in the land of Cadmus at seven-gated Thebes when they fought for the flocks of Oedipus, and some, when it had brought them in ships over the great sea gulf to Troy for rich-haired Helen's sake: there death's end enshrouded a part of them. But to the others father Zeus the son of Cronos gave a living and an abode apart from men, and made them dwell at the ends of earth. And they live untouched by sorrow in the islands of the blessed along the shore of deep-swirling Ocean, happy heroes for whom the grain-giving earth bears honey-sweet fruit flourishing thrice a year, Note.

Plato and Hesiod Conference

Some manuscripts add: "far from the deathless gods, and Cronos rules over them; for the father of men and gods released him from his bonds. And these last equally have honor and glory. And again far-seeing Zeus made yet another generation, the fifth, of men who are upon the bounteous earth. For now truly is a race of iron, and men never rest from labor and sorrow by day, and from perishing by night; and the gods shall lay sore trouble upon them.

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But, notwithstanding, even these shall have some good mingled with their evils. And Zeus will destroy this race of mortal men also when they come to have grey hair on the temples at their birth. The father will not agree with his children, nor the children with their father, nor guest with his host, nor comrade with comrade; nor will brother be dear to brother as aforetime.

Men will dishonor their parents as they grow quickly old, and will carp at them, chiding them with bitter words, hard-hearted they, not knowing the fear of the gods. They will not repay their aged parents the cost of their nurture, for might shall be their right: and one man will sack another's city. Strength will be right, and reverence will cease to be; and the wicked will hurt the worthy man, speaking false words against him, and will swear an oath upon them.

Envy, foul-mouthed, delighting in evil, with scowling face, will go along with wretched men one and all. Nelson: God and the Land.

Hesiod in Plato - Second fiddle to Homer?

ISBN: The Argument of the Action. Essays on Greek Poetry and Philosophy. Seth Benardete - - University of Chicago Press. Hamburg Printed by O. Schneider of Mainz , Sinclair - - The Classical Review 49 02 Cardiff: University of Wales Press, Cloth, 25s. West - - The Classical Review 17 03 Myth and Thought Among the Greeks. An Introduction to Greek Philosophy.

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    Plato’s Two Hesiod’s” | Andrew Ford

    Oxford: Blackwell, West - - The Classical Review 23 01 Hesiod's Village A. Edwards: Hesiod's Ascra. Huxley - - The Classical Review 55 01 Hare - - In R. Oxford University Press. Abstract This paper discusses the two references to Hesiod—one explicit a , the other implicit d —that we encounter in the Theaetetus. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE. Additional Information.

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